Throughout the text, Daigle pays close attention to the ethical implications of her work, how the disclosures of her participants could place them at risk of increased police surveillance or even incarceration.
Additionally, as police scrutiny intensifies, some women turn to—or are aggressively coerced by—chulos, i. Reviewer: Corinne Schwarz May Jineterismo is locally understood as comparable to prostitution, an immoral sexual practice that trades physical, romantic intimacy for increased financial stability and material gain.
Website deed by Red Dream Studios. Even though both were students—and their relationship did Sioux Falls chat rooms free fit the jineterismo narrative—their visible identities as a foreign man and a Cuban woman marked them as subject to surveillance and punishment.
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Though Daigle focuses on the creation of identity within Cuban politics, her rich findings call for comparisons across global boundaries. Unsurprisingly, suspected jineteras can be subject to arrests, detention, and even rehabilitative institutionalization, Houston Texas TX girls looking for fun of what behavior they present to fit or contradict the jineterismo narrative. These stereotypical understandings of race, gender, and sexuality have persisted throughout the Cuban revolution, and influenced modern state building efforts to eliminate sex work and erase jineterismo.
Chapter 2 delves deeply into the experiences of young Cubans who fit—and frequently contradict—the jineterismo framework.
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Additionally, her strong methodological focus is a useful guide for students beginning fieldwork with hidden populations or engaging controversial topics. She is transparent about her own social location as a white, Canadian woman, a privileged position within Cuba that allows her to evade the scrutiny of police and reframe her relationship with her interview participants. Daigle uses theoretical frames of agency and resistance in Chapter 5 to demonstrate how Cubans coexist with and reframe the terms of the jineterismo narrative.
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Cuban men were not held to these strict standards, as their sexuality was constructed as a biological imperative, a natural instinct that could not be tamed or targeted exclusively onto the socially desired white Cuban woman. While walking on a public street with his then-girlfriend Teresa, the two were intercepted by police officers who attempted to detain Teresa in a prostitution sting.
Daigle begins From Cuba with Love by tracing the development of jineterismo through Cuban history, beginning with the figure of the mulata, who comes to serve as both a feminine ideal of Cuban beauty and sexual impropriety. Evan spent time Muskegon MI guy dating asian Cuba as a student, witnessing firsthand the power of police intervention with suspected jineteras. Rather, the limited stereotypical identities that fit within the narrative of jinterismo erases date spots in Fort Collins potential for queer Cubans to be legible within this framework.
Because her racial identity carried an assumed purity and innocence—in contrast to the negative, aggressive sexuality attributed to women of color—Nadia emerged from her encounters without the stigma of jineterismo.
The case studies she presents european women dating Michigan men this chapter illustrate the variety of relationships and intimate encounters that exist as part of jineterismo.
For example, Daigle interviews Nadia, a young mother who formerly pursued relationships with male tourists during the Jackson hookup time as a university student. Subscribe to our list and learn about upcoming reviews and news.
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European men would take Nadia and her friends out for nice meals, clothing, and money to supplement her meager student stipend. She has succeeded — crafting an engrossing, complex text that will be useful for scholars across a wide range of disciplines: women and gender studies, sociology, political science, criminology, law and society, and international studies. Daigle spends Chapter 3 describing the multiple levels of violence associated with jineterismo, from the rhetorical violence of the derogatory jinetera label to the real threat of police violence and human rights violations.
Her experiences align San Antonio flirting with the label of jinetera, yet she never faced increased police scrutiny or surveillance because of her status as a white woman. Though Cuba initially appears to be more welcoming of non-normative sexualities, its efforts to combat jineterismo runs counter to this ideology of acceptance and non-discrimination.
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By serving as a counterpoint to the biopolitics that shape Cuban life and state-sanctioned role, jineterismo carries a radical subversive potential. Jineteras, women who engage in this form of intimacy, are particularly vulnerable to police intervention, while their male jinetero counterparts are afforded some degree of leniency due to the stereotype of the sexually voracious Cuban man.
Since jineterismo assumes heterosexuality as the default, any Cubans Yuma people meet outside of male-female pairings are not read as participating in this system, even if their behaviors reflect other aspects, such as the commercial exchange of money or goods for sex or companionship or the desire to use such a relationship to meet men Tacoma WA Cuba. Though many of these participants share similar demographic characteristics—young, heterosexual Cuban women from eighteen to thirty-five years old who partner with white, foreign men—they present different forms of intimacy that push back against the stereotype of the jinetera.
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Daigle uses over fifty interviews with Cuban men and women who have engaged in relationships with yumas, or foreigners. These interviews were challenging to obtain, requiring Daigle to navigate multiple bureaucracies; but they yield important insights on the relationship between Cuban institutions and identities. Since this experience, Evan has taken precautions with his new girlfriend, Date night ideas Harrisburg.
Even with the knowledge that jineterismo can lead to increased surveillance, carceral punishment, and violence—and the state-perpetuated narrative that the Cuban Revolution has no need free naked Huntsville AL women this kind of informal economy—Cuban men and women engage in this intimate practice, making jineterismo a national open secret.
Both organizations take a firm stand against prostitution—and, by their organizational ideologies, jineterismo—as part of setting the parameters for a female Cuban identity.